Tuesday, January 19, 2021

Why have I never heard this name before?: Dr. Eugene Callender and the CRCNA.


Why have I never heard this name before?: Dr. Eugene Callender and the CRCNA.


I am nearly 48 years old. Every one of those 48 years I have been part of the Christian Reformed Church in North America. My father was a pastor in the CRCNA for many years. I am an ordained pastor in this small Calvinist denomination. Growing up I learned the names of prominent CRCNA members. Names like Berkhof, DeVos, Ehlers, Plantinga, Smedes, Van Til, Wolterstorff, and Zondervan. But I learned a name today that I had never heard, Dr. Eugene Callender.

On a Zoom call today with other members of the CRCNA involved in Urban Ministry I learned the name Eugene Callender. The host of the call shared he had just read the autobiography of Dr. Callender - Nobody is a Nobody: The Story of a Harlem Ministry Hard at Work to Change America. He went on to say that Callender was a civil-rights leader, urban ministry innovator, and held important positions in both New York City and as an advisor in Washington D.C. The list of accolades was impressive and it sent my mind spinning. As soon as the call was over I looked him up.

The biography attached to Dr. Callender's book on Amazon reveals an impressive career. It starts, "For over sixty years, Reverend Dr. Eugene S. Callender’s career covered a broad spectrum of social, political, and devotional activism" before listing these achievements:

- Neighborhood missionary for the Christian Reformed Church

- 1950: creates "a ministry for drug addicts, alcoholics, welfare recipients, ex-convicts, battered women, and brutalized children. He also began the first community-based clinic to detoxify heroin addicts. Among those treated were famous jazz musicians Jackie McClean and Ike Quebec."

- Chaplain at Rikers Island the New York City jail.

- 1957, "Dr. Callender brought Dr. Martin Luther King to Harlem for the first time and created a public event from a flatbed truck in front of the Hotel Theresa on 125th Street."

- 1960, "became senior pastor at the Presbyterian Church of the Master" and started "the original Street Academy Program, an educational enterprise that provided opportunities for high school dropouts to succeed in a nontraditional environment. In the end, fourteen Street Academies were formed in Harlem with significant funding by major corporations in New York City. Two thousand students would graduate from Harlem Prep, some of whom are in prominent positions in America today."

- 1962, "helped out a young Alex Haley...took him to Reader’s Digest, the publication for which Haley eventually wrote the article that would become Roots." He also, "assisted Haley in finding a publisher for his book, The Autobiography of Malcolm X."

- Creates "the first and largest anti-poverty program in America, HARYOU-ACT, eventually becoming the executive director of the Urban League and later serving as the deputy administrator of housing under Mayor John Lindsay."

- "Served as president of the Urban Coalition, an organization founded to deal with inner-city relations following the widespread rioting in America in 1967 and 1968. As president of the coalition, Dr. Callender helped launch Positively Black, the first major black television show on NBC, as well as the Ashanti Clothing Enterprise, New Breed Clothing Company, and Essence Magazine."

- "Served on presidential commissions under Presidents Johnson, Nixon, Carter, Bush Sr., and Clinton." Elsewhere, it is noted that "he officiated at the funeral service for Billie Holiday" and "publicly debated Malcolm X."

That is just a taste, the list goes on.
All of this has me wondering why had I never heard of Dr. Callender until today? I've been in the CRCNA my entire life and do not remember anyone mentioning Dr. Callender even once. What makes it even more interesting is that I have practiced and studied Urban Ministry and the name never came up. My parents (both long time CRCNA members) ministered in West New York, New Jersey in the early 1970's, and they didn't pass his name on. I've been a pastor in the denomination for 13 years and never was this leader highlighted in any meeting I was a part of. Why? I think the answer is two-fold.

First, he was not Dutch. Not being Dutch is a bit of a sin in CRCNA circles. Growing up my Uncle jokingly wore a t-shirt that read, "If you're not Dutch, you're not much. While it may have been in jest, what makes a joke work is an underlying truth. Not only was Dr. Callender not Dutch, he was African-American. Dr. Eugene Callender was the first African-American pastor in the CRCNA, but unlike Jackie Robinson, there is no day set aside to celebrate his breaking of that color barrier.



Second, Dr. Callender was doing urban ministry and the CRCNA is a denomination that was founded in rural agrarian settings and continues to be shaped by that heritage. I suspect that innovative urban ministry work being done in the inner city of New York City in the 1950's was simply of little interest to the vast majority of CRCNA members at the time. I would also venture that not much has changed.

Dr. Callender was only in the CRCNA a few years. The denomination website lists his positions as a Minister of the Word this way:

- Manhattan, New York, NY (1955-1959)
- Home Miss., Negro Evangelizati, (1952-1955)

Elsewhere it is noted, "He was recruited in the late 1940s by The Back to God Hour to plant a church in Harlem. The first black graduate of Westminster Theological Seminary, he started out in a storefront, but no one came for services. So he started holding outdoor worship services, going from street to street. Eventually he attracted worshippers and opened a five-story worship center."

It appears from records that Dr. Callender was ordained in 1952 and withdrew from the CRCNA in 1958/59. It might be this leaving the denomination that caused his legacy to be less known. However, others have left - most notably Bill Hybels - and remained a name associated with the CRCNA and claimed by members.

I am encouraged and excited to have learned a bit of the life of Dr. Eugene Callender and will be eagerly checking the mailbox for his autobiography to arrive. A life like his needs to remembered and retold.

Joel K


References:

https://www.amazon.com/gp/product/1463634811/ref=ppx_yo_dt_b_asin_title_o00_s00?ie=UTF8&psc=1

https://www2.crcna.org/person/270544

https://www.crcna.org/news-and-events/news/first-black-crc-pastor-dies

https://www.crcna.org/news-and-events/news/black-ministry-crc-has-far-reach

https://en.wikipedia.org/wiki/Eugene_Callender#:~:text=For%20most%20of%20his%20life,City%20Housing%20and%20Development%20Administration.

https://www.nydailynews.com/new-york/memorial-service-honor-eugene-callender-article-1.1511406

https://www.nytimes.com/2013/11/08/nyregion/rev-eugene-callender-who-saw-potential-of-disadvantaged-school-dropouts-dies-at-87.html



Sunday, January 10, 2021

Were the Wise Men Saved?: Epiphany Part 2

Were the Wise Men Saved?: Epiphany Part 2


Today is the first Sunday after epiphany, the day the Christian church remembers the arrival of visitors from the East at the home of Joseph, Mary and the Baby.  Epiphany happened around 2 years after Jesus birth, but you might know the Wise men from a nativity scene you have in your home or see elsewhere over Christmas.  

 

Our nativity scene is back in a box and tucked in our shed.  The reality is that the figures representing the Magi spend most of their time in boxes where no starlight can get in (thank you Terry ScottTaylor).  When the Wise Men do come out of their box, they get shoved into the wrong scene all together - near the manger, in line with the shepherds, waiting for a visit with a newborn wrapped in cloths.  This has always bugged me - our misplacement of the Magi - but it is another placement I have been pondering this year.

 

I grew up in an Evangelical world that saw everything in terms of in and out.  For example, music was either Christian (or even sacred) or secular.  This was also true for people.  People were viewed as either Christian or non-Christian, saved or un-saved, in or out.  Which makes me wonder about the Wise Men.

 

For a few years I taught High School Bible classes.  In my class there were weekly writing assignments that were aimed at making students think about Jesus.  The essays were all titled "Jesus is/was _________?"  One of the most challenging for the teens was "Jesus is/was a Christian?"  I got a lot of papers that amounted to "of course Jesus was a Christian" despite the term itself not showing up till after his death and resurrection.  In a similar way I have been pondering this epiphany season if the Wise Men were Christians.

 

We know only a little about the Magi, though we think that we know a lot.  We think there were three (no Biblical evidence, but there were three gifts).  We sing about them being from the Orient but that is not very likely.  We say they were kings, which is not right at all.  (Can we get rid of that song now?) The Bible tells us they see a star; they follow it; they want to worship the new king; they worship him; they bring gifts to "The King of the Jews;" and they thwart the plans of the reigning King of Jews, Herod, by going home another way which triggers a mass murder of infant and toddler boys.  That is about all the details we have. 

 

My evangelical training causes me to notice something.  These foreigners (who would not have been allowed into the temple) show up, worship, give gifts and leave.  First, I admire their dedication to the game.  After two years on the road they do what they came to do.  Second, there is no record of the Magi praying a prayer, or professing faith in Jesus, or even necessarily having a clue who Jesus really is.  This leads me back to the question, were the Magi saved?  Are the Wise Men, who are wrongfully included in the Nativity scene, excluded from heaven?  Are these visitors from the East in or out?

 

The professions of faith of the participants in the nativity are pretty well chronicled.  Mary sings a song in response to learning of being favored by God and that she is carrying the Messiah.  Joseph changes his plans from a quiet divorce to acceptance of marriage (that came with a heap of disgrace) in response to a dream and displays his faith in doing so.  The shepherds are the first evangelists of the coming of the promised one of God by spreading the word of the child's birth to anyone that would listen.  It goes without saying that the angels know what is going on and are celebrating the birth.  But with this band of outsiders, who take the longest trip to a baby shower ever, it is a bit hard to tell what exactly they believed.  No record of a profession of faith by the Wise Men is found in the Biblical text.

 

There seems to be an assumption that the Wise Men are saved.  I think this stems from the fact that they are in the story and everyone’s nativity scene.  However, clearly not everyone in the Bible is automatically in just by the virtue of being on the page.  Another assumption is that the Wise Men are saved based on the word "worship" which appears in the account three times.  The word is the same each time in the original language - proskuneo - which means to kiss; to fawn; to crouch; to prostrate oneself in homage; to do reverence; to adore.  It is essentially the act of bowing before a king - which is what they came to do - so this makes sense. The word is used twice in reference to the wisemen: first, when they announce their intention and second, when they perform that action.  Herod also uses the word when trying to trick the Magi into providing information.  This word, in my opinion, does nothing to help clear up the question at hand.  The Wise Men could have worshipped Jesus as a king without knowing he was the Messiah - the Son of God.

 

The question I am asking is impossible to answer.  It is clear to me that the Wise Men do not belong in a nativity, but as for them being in out of heaven that is a mystery.  I wonder too if it's the wrong question.  In the Gospels Jesus is often frustrated with those that think they know who is in and who is out as it relates to the Kingdom.  A number of Jesus' exchanges with the religious leaders of the time are around this idea of who is "saved."  Maybe it is not up to us to decide if the Wise Men are in or out, or if anyone else is in/out for that matter.

 

What is interesting to me about the Wise Men is that they are on a journey.  They are willing to follow a star for two years, not knowing entirely what it meant or even where they were going.  These Magi alter their trajectory in life to give away part of what they have.  These visitors from the East travel to a strange place and become outsiders asking the old king about this new king - something that could have gotten them killed.  Finally, after two years of slow travel they alter their direction again at the direction of a dream.  


I don't know if the Wise Men are in or out, but I do know they are a great example of the spiritual journey.  They are willing to give up their time, their wealth, their status and their plans to follow their spiritual impulse.  From the example of the Magi we can know what devotion to a Spiritual journey looks like.  Perhaps we should consider their orientation and not their location.  Rather than consider if they fall in or out, maybe we should value the direction they chose.  They are willing to give up a lot to head in the direction of Jesus, not knowing at all where it will lead them.  Am I willing to take that journey?  Are you?

 

Joel K

Wednesday, January 6, 2021

The Bloodbath at the End: Power Then and Now - Epiphany Part 1

The Bloodbath at the End: Power Then and Now

Epiphany Part 1

Today is epiphany, the day that the Christian church remembers the arrival of the Magi from the East that came bearing gifts to the one born "The King of the Jews." (Matthew 2)

The reigning King of the Jews - Rome's puppet king Herod - had quite the reputation in the then known world.  He built a mountain (758 meters / 2,487 feet high) in the desert to celebrate a military victory and named the place after himself.  The mountain had built into it a palace that had four towers, each seven-stories high at the top, a theater that could seat 600 people, and a pool so large boats could be floated in it.  He builds a port at Caesarea, a gym in Tripoli, the city of Augustus Sabasti, a temple in Leiodecia and Rhodes, fortresses in Cyprus, Macarus, Alexandria, and funds the Olympics - all to impress Rome.  All of this was paid for by heavy taxation, likely 80-90% of ones income total.  Herod lives a lavish lifestyle, spends money like water to impress others in power, and all of it is paid for by others.

Herod's grip on power included murdering anyone that opposed him including two of his sons, his brother-in-law (drowned in the pool), his mother-in-law and his wife's grandfather who was a high priest.  Augustus Caesar once commented "it is better to be Herod's pig than his son."  His ego was so large that he placed an order that when he died for the people of Jericho to be brought into a stadium and killed so that it could be guaranteed mourning.  He builds a new temple in Jerusalem (the one in Jesus' time) and places an eagle - the symbol of Rome - over the entrance, just to stick it to the people.  To rub salt in the wound he built a building next door to house Roman soldiers and made sure it was just a little taller.

It is to this King Herod - The King of the Jews - that a group of foreigners arrive looking to worship the new King of the Jews.  Herod is clearly not happy.  He tries to get the visiting worshippers to provide him information to knock off this new threat.  They don't because a dream tells them to take the long way home.

One definition of epiphany is "a moment of sudden revelation or insight."  The story of epiphany ends up being the one in the scriptural record that reveals just who Herod is.  After not being able to learn the location of the one "born King of the Jews" Herod orders all the boys born in the pervious two years to be killed.  Herod is willing to kill children to make sure he can keep his grip on power.

***

On this celebration of epiphany - January 6, 2021 - another king who builds towers with his name on them tried to keep his grip on power.  Another King, concerned with impressing others in power, fought to keep his position.  On this day another insecure leader was doing whatever it took to make sure his loss was mourned.  Today a new Herod encouraged opposition to his successor.  Today many of us were glued to the news of the riotous insurrection taking place at the Capitol Building in Washington D.C. in support of a king retaining his power.

Like the epiphany story in the New Testament revealed the true Herod to those reading the Bible, today is a day of revelation.  The rioting incited by Trump and his supporters is an epiphany revealing the results of four years of seeking to gain, control, and maintain power at any cost.

***

The good news in the original epiphany story and the epiphany taking place today is that Jesus, the Prince of Peace, is the one with the true power.  Jesus' power, however, comes from giving away all of his status, all of his control, all of what he possessed, all of the things he was the master of, in order to die.  Jesus allows himself to become the object of an angry job so that he could become a living epiphany that reveals our desires to be over and against the other - a matter of keeping our own power.  And not only does Jesus die as a victim of a mob, he comes back forgiving even those that killed him.  True power, a Jesus-like power, is not about holding on to power, but letting it go.

***

Phillipians 2:1-11
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.


Joel K